Saturday 14 December 2013

Global Citizens Festival Messages from the Global Citizen Course Participants

By Rakeli Gichuki

In bids to promote global citizenship in the world, the following are some of the principles we felt that would foster global citizenship.
Abdul-Hanan from Ghana

Anthony from Kenya

Asaph from Tanzania

Christina from Denmark

Christine from Denmark

Dorcas from Zimbambwe

Esben from Denmark

Evans from Kenya

Fatma from Kenya

Flora from Zimbambwe

Johanne from Denmark

Johanne from Denmark

Laurits from Denmark

Lise from Denmark

Mette Marrie

Nicholas from Ghana

Pamela Rose from Kenya

Rachael from Kenya

Sam from Kenya

Sille from Denmark

Stine from Denmark

Tobias from Denmark

Yusuph from Tanzania

Friday 13 December 2013

Making of The Global Citizens Festival

By Rakeli Gichuki

ActionAid’s Global Platform Nanyuki is currently abuzz with activity, the task in hand being preparations for the global citizens festival to take place in Nanyuki town right outside Nakumatt Supermarket. The idea of having a festival came about from previous global citizen course participants and current facilitators. The previous global citizens course participant thought that it would be important to have an activity that is captures the underlying philosophy of the course, while the facilitators thought would be important to celebrate global citizenship with a festival. Thus, the festival embodies ideals from both parties since it is a celebration of global citizenship. Furthermore, festival presented an ideal way for the global Platform Nanyuki to have its presence felt in Nanyuki town. 
Moreover, Nanyuki is a town that hosts foreigners from different parts of the world, from British, Italians, American et cetera, all with different agendas. The festival then is an ideal way of raising the consciousness of the people of Nanyuki on global citizenship a fact they live with every day. In addition to the above, the festival is also a way of appreciating the people of Nanyuki for being host not only to the global platform Nanyuki and but also to the myriad of foreigners living in the town.
The preparations for the festival entailed a number of things. The first step was a brainstorming session started three weeks ago in Dar-es-Salaam using the concept of Future Workshop. Secondly, when in Kenya, the participants had to figure out what the theme of the festival would be, and this was easy seeing that our predecessors had thought about it, we agreed unanimously to have the theme of the festival be a celebration of global citizenship. Thirdly, we had to come up with the message that we would want to share with the world. Since we are a diverse group from different parts of the world, we all had different messages that matched with the theme. We therefore decided that we would all want a chance to share our individual messages. Christine’s, a facilitator in the GCC, 
Christine holding up her message
message is Solidarity. For her, solidarity is all about building relevant alliances that foster the movement of social change.
Abdul-Hanan
Abdul-Hanan holding up his message
 a global citizen course participant, message is Umoja. Umoja is a Swahili word that means unity and for him Unity across geographical borders is essential if the notion of global citizenship is to thrive.
Next, we had to come up with various country presentations for our various countries to present during the festival. For the Kenyan’s the presentation is about our independence. It features the union jack flag giving way for to the Kenyan flag after we won independence. The Ghanaian’s participants presented a historical timeline of the major events leading up to independence. 
The Danes presentation featured prominent persons in their country as well as interesting facts they thought people should know. The Zimbabwean also gave a brief historical background of their country as well as popular tourist attraction sites. The Tanzanians talked about two most important natural features of their country, which is the Ngorongoro Crater and Mt. Kilimanjaro.  
A lot of effort went into ensuring that the festival come to life. It took us roughly three days to put everything together and by Friday evening, everything was in place, simply waiting for the big day. 

Saturday 23 November 2013

Save and Savour the World

By Rakeli Gichuki


One of my favourite authors E.B White author of the book Charlotte’s Web had this to say about life and the world; “If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between a desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day.”  Well, fortunately for the world there are those who are able to achieve the delicate balance between savouring the world and doing good for the world.
This fine balance is impressively achieved through a social enterprise known as Wonder Workshop where basically art is used to savour the beauty of the great country of Tanzania and at the same time, act as a source of livelihood for people who would otherwise languish in poverty and despair.
Wonder Workshop is an organization based in Tanzania that creates art items through recycling various materials ranging from paper, glass and metal. It provides employment for over 40 people majority of whom are people living with a physical disability


Wonder workshop shop
Friday the 15th of November 2013 saw the GCC participants visit the wonder workshop in Dar es Salaam, Tanzania. In the workshop, we were taken the process of producing some of the products the organization puts up for sale. The workshop is in three parts depending on the materials used in production. There is the metal and wood section that produces metallic or wood art items using metal or wood. Most of the materials in this section depict some of the beautiful animals Tanzania has within its borders. The artist make the animals either in small sizes that can be used as play toys for children or for home deco while others are made into life size metallic cut outs of the animals for a variety of use. 
Then we have the glass section where either the glass makes certain items such as flower vases or toothbrush holders. The artists crush and mold the glass into different shapes to make different kinds of ornaments. The paper section recycles paper to make cards, bookmarks and calendars among other things. 
In the workshop we met Rukia a married mother of two. Rukia has been working in the workshop for the past seven years in the final stage of the paper section where she puts together various pieces of paper to make calendars, greeting cards, et cetera. She is quite happy because, were it not for the workshop she would begging for money in the streets. Even though the revenue generated from her work is not able to fulfill all of her financial needs, Rukia is happy because she is able to provide for her two children as well as support her husband, who is currently unemployed.
Rukia showing a card she made

We also had the chance to talk to Rose in the glass section. She is a very vibrant woman who has also been working at the workshop for over five years. Rose, before joining the workshop was selling illicit brew in her hometown. She boldly confesses that selling the brew brought in more money, but she was always working under constant fear of, being under arrest owing to the illegality of her enterprise and at the same time facing harassment from her customers due to the nature of her business. 
Rose busy at work


Wonder Workshop gave her a legitimate form of employment with a steady income.
Now, whereas I agree with Mr. White, that the world presents an enigma in its conflicting seductive and challenging nature, I say, that beauty and wonder is created when one is bold enough to mix some bit of the seduction and some bit of life’s challenges. This in most cases results to the person having fun and making the world a better place just like they do it in the Wonder Workshop. 



Friday 11 October 2013

The IDP issue- seven years later.


By Rakeli Gichuki

The aftermath of the 2007 Kenyan elections are still visible in the country. The post election violence created a population of internally displaced persons whom to date still live in camps.  We, the Global Citizen Course participants, visited a group of forty families of internally displaced persons who recently settled outside the District Officer’s office in Wiyumiririe in Laikipia County on Nyeri-Nyahururu road.
Ironically, the name Wiyumiririe is a kikuyu word that means, to endure hardship, which perfectly reflects what the IDP’s in Wiyumiririe must do. The living conditions at the camp are very rough. Majority of the tents that they are living in are approximately 5sq meters housing a family of not less that five children.  The tents are made of canvas donated in 2007 by humanitarian organizations; and the nylon paper, sacks and sticks gathered from the environs.
GCC guests looking into one of the houses


Jane in her house




Since the post election violence in 2007, the people currently settled in Wiyumiririe grounds have met nothing but challenges. The community is a group of people who used to live in Rift valley, burnt forest and Kakamega where they had homes and engaged in various economic activities. The violence forced the victims to move to Limuru in a place called Kirathimo, through the support of the Red Cross where they settled in camps. A well-wisher then invited the people to live in her land in a place called Wamura and their dependence on a private person did not seem like a lasting solution to the people. They then decided to go and settle in a place called Nyabugisi. In Nyabugisi the settlers lived in constant fear of attacks by wild animals. They lost four men to attacks by lions and hyenas. The tents do not provide enough protection from animal attacks not to mention bad weather conditions that affects their health.
The settlers then saw it fit to move to a place where they will be a nuisance to the government and visible for people to see them from the road because it became apparent to them that they were neglected by both government and Kenyans. They have been living in Wiyumiririe for a month now, and the District Officer whose office is adjacent to the camp has not addressed them.
The settlers have limited access to basic amenities in the camp. Their children attend a school near the camp, but have no uniforms, textbooks, exercise books and mostly miss classes since they find it difficult to go to school with an empty stomach.
The School kids presenting a song
Access to health care services is another challenge facing the settlers because there is no government hospital in the proximity of the camp and the private hospital is too expensive. They also lack access to and information on contraceptive methods and women who are pregnant in the camp cannot access post-natal care facilities and further give birth in the tents with the help other women. Like food, water also is a scarce resource in the camp, and the people have to walk over forty kilometers to get water.
However, despite the above, the settlers have established systems within the camp that help maintain peace amongst themselves. For instance, drinking of alcohol or any other stimulant is completely prohibited and in the event of a dispute, the elders are asked to resolve the dispute. They also have a strong sense of belonging among themselves, sharing whatever food, and water in their possession at any particular time. They fellowship together under the leadership of a pastor in the camp who helps the community maintain a positive outlook despite their challenges. 
Six years after the eruption of violence in the country, the settlers are quite bitter of their status as internally displaced persons. The level of neglect by the government has made the people very desperate they would consider moving to another country if it would improve their situations. Nevertheless, their options are quite limited and they can only wait for the government, even if it means, waiting seven more years.


Friday 27 September 2013

The History of the Women's rights movement from 1800's to late 1900's Part 1

By Rakeli Gichuki

When it all began
The history of the women’s rights movements dates back to the year 1215 when the Magna Carta was released. It embodied the rights of all human beings by virtue of them being human under the Universal Declaration of Human Rights. However, the year presiding 1800, that is from 1775 to 1783 was when the American Revolutionary War took place. The war was between the Kingdom of Great Britain and thirteen colonies situated in what we now call America. During this period, men, women and children’s focus was survival and life was quite difficult. The 1800’s saw the end of the war and other issues about the society started to occupy people minds. Women noticed that regardless of the Magna Carta they did not enjoy the same rights as men.
However, before and during the war women were also silently agitating for recognition. This is because, women who were employed as nurses in the war held the positions unofficially, as if just to coincidentally assist the male persons who were doctors and nurses in the war. Women, who were teachers before and during the war, and even in the years after the war, were not allowed to pursue higher education.
Why human rights and women's rights
People wonder why the dichotomy between women’s rights and human rights. The Human rights framework comprehensively covers women rights by virtue of women being human. However, the women rights movement was imperative because women did not enjoy any of the political and socioeconomic rights contained in the declaration of human rights. Thus, the women rights movement was formed to better pronounce women rights, since women were systematically alienated from enjoying such rights.
Celebrated women of the time
Initially, the women rights movement’s groups demanded rights that were important for women if they were to realize their full human capacity.
Elizabeth Cady Stanton
Major steps in the women’s movements were achieved by women like Elizabeth Cady Stanton who in July 1848 published the Declaration of sentiment that was founded on the Declaration of independence and pronounced women’s equality and the right of suffrage for women.
Elizabeth Blackwell
In 1849 the women rights movement celebrated Elizabeth Blackwell as the first woman to attain a degree in medicine after years of agitation that women should be allowed to pursue higher education. This then saw the steady emergence of a class of women groups in addition to the existing one’s that worked with the poor, such as Christian groups devoted to the spread of the gospel and sort to reduce the use of alcohol in America. The new class of women groups fought to ensure that women enjoyed similar rights to those of men such as the right to own property, right of employment, freedom of conscience and the right to vote and run for office. January 1851 saw the first Women’s Rights Convention, organized successfully by Francis Dana Barker Gage and Hannah Tracy, and addressed by Sojourner Truth, in Ohio an African American women’s rights activist and an abolitionist. She gave the speech famously known as “Ain’t I a woman?” in which she illustrated the similarity between men and women, citing that she was of the same strength as men and could even eat just as much as a man could, if not more.
Sojourner Truth

The most interesting part of the speech in my opinion, was when she compared the intellect of a man and woman, and sent a message to the male counter-parts, stating that if they feel women are not of the same intellectual capacity, then they should not fear women would take too much of the entitled right. Reason being, women can only take that which their intellect can handle. This to me is a very significant challenge that exposes the patriarchal mentality of the time and reveals the wisdom and intellect of women and just how grossly it had been suppressed.
However, around this time as well, there was a slight fracture the women’s right movements. The National Woman Suffrage Association (NASWA) for instance, led by Susan B. Anthony and Elizabeth Cady Stanton championed for equal employment and education as well as the right to vote.  While the American Woman Suffrage Association (AWSA) believed in a more conservative approach to the women rights discourse and thus championed for a progressive and gradual implementation of women’s rights led by Lucy Stone. The group advocated that women be allowed to vote at first in small elections then gradually this right would include women voting in all elections including the national election.
However, in 1890, the two groups realized they were essentially fighting for the same rights and merged to form NASWA; they campaigned and created awareness on the existence of the organization as well as the women rights issues they were advocating for through printing pamphlets, speeches and parades.
Uncle Tom's Cabin
In 1852, Harriet Beecher Stowe novel; Uncle Tom’s Cabin sold a total of one million copies in United Stated and the in Britain as well. The book was mainly an anti-slavery book and was celebrated among the feminist circles as an achievement for the African Americans and the women as well as it was mainly written with a feminist undertone.  In November 1858 the Young Women Christian Association (YWCA) was formed in by 35 Christian women. The policy of the organization was informed by both Anglo-Saxon ideals and the organization though formed in London had an American secretariat. The organization’s main agenda is to promote peace, women’s leadership, development, human rights and women rights and is to date celebrated for providing sisterhood to young women who run for office as well as support to domestic violence victims among other successes.
The rest of the years leading up to the 1900 hundreds saw women emerging as leaders in the fore front of championing for women rights as well as realizing several first for women that were significant steps towards the full realization of women rights based on the past agitation for recognition of women rights. In 1884, Rebecca Lee became the the first African American woman to earn a medical degree and later on in 1872 there was a bold attempt by Victoria Woodhull who ran for the presidency of the United States of America. In the same year, in Rochester; Susan B. Anthony was arrested for leading a group of women to register as voters. In this time, women were still not allowed to vote and they felt and indeed, the denial of women the right to vote greatly undermined the spirit of democracy in America, because participation is essential to democracy.
1879 saw Belva Lockwood become the first woman to argue in congress, as she was advocating for women rights and 1884 saw Sarah Edmond receive pension for fighting in the civil war, which she did dressed up as a man. 1887 welcomed Susanna Medora Salter as the first woman to successfully run for office as a mayor in Argonia Kansas.
Presently
It became apparent that women rights movements were making tremendous achievement in securing the rights of women from the above successes mentioned. The struggle for full realization of women rights continued and continues today especially in the economic and political rights where patriarchy still sets the pace in a more disguised manner and not as openly as before. This happens in for instance, the wage bills that highlight a significance gap in wages between men and women among others. 

YOUTH UNEMPLOYMENT

By Rakeli Gichuki


Unemployment is a big concern in any society. This is because; employment is one of the tools for wealth creation at both the individual and national level. The rate of unemployment in Kenya is estimated to be 40% of the labour force with youth taking 67% of the total.[1] Most of the unemployed youth in Kenya have been through the formal education system but do not have any vocational or professional skills.[2]  Graduates from primary and secondary school make for 82% of the unemployed and university students make up for 1.4% of the unemployed. The youth who make up 75% of the total population are the mostly affected by unemployment.
This article features youth unemployment in Pumwani. Pumwani is an administrative area in Nairobi, which houses the largest public maternity hospital in Kenya. It has an estimated population of about 29,616 people. Unemployment is quite dominant in Pumwani, which houses a myriad of youth who are unemployed either due to lack of willingness to get formal or informal employment, due to lack of formal education or lack of employment opportunities. However, there are a number of young people whose unwillingness to seek any form of employment causes them to venture of into the world of self employment. These particular individuals become an inspiration to many other who still hang on the ideal of getting employment as opposed to creating jobs for themselves and their peers.
Jared Okoth is one of the young people in Pumwani who together with his peers has created employment for themselves and many other youths in Pumwani. He is 30years of age, engaged to one beautiful Roselyne Opondo and loves watching movies as a hobby. He and his peers are in the poultry business, which is their source of livelihood.
 They started the poultry business over two years ago and their focus is broilers, which are chicken reared mainly for consumption. They get 100 one-day-old chicks from Kenchick industrial area at the rate of Kshs. 50/- each, a deal, which comes with two free chicks. Kenchick provides support in terms of free training for their clientele that includes basic skills on building the poultry house, information on the best chicken feeds and medication.
The group has to buy chicken feeds for Kshs. 3,800/- per 70 kg, which will last the chicks for one week. The chicks are reared for 6 months after which they are ready for market and are sold for a price of between 450 to 500 shillings. Jared sells his chicken in Barma market, City market and to private households. His main marketing strategy is by word of mouth making it mandatory the group to not short-change their customers. Initially the group was making a profit of 2000 shillings after the rearing cycle but presently they make a profit of about Kshs. 8,000.
Nevertheless, the group faces a number of challenges, first is the feeds are too expensive thus reducing their profit margin. Secondly, the chicken may be under-weight after the rearing cycle meaning that they fetch less, since they are sold according to their weight.
In bids to expand their business, the group tried to access the youth enterprise fund. The youth enterprise fund is an initiative by the Kenyan government that was established to counter youth unemployment. The government set aside 1 billion Kenya shillings in the financial year of 2006/07 and consequent years through the fund in order to provide loans to youth owned enterprises. However, Jared and the group found it difficult to access the government loan due to first, the fact the fund only gives 50,000 shillings as a loan. This to Jared was not enough for them to effectively expand their business. In addition the above, the authorities disbursing the funds, ask for a bribe of 5% of the total loan in order to process the money for the youth groups.
Despite the foregoing challenges, Jared and his peers are still very optimistic about their future. For Jared, he sees himself as a large business and land owner in the future, with three bright kids. He hopes to give his wife and kids a life, better than the one he had.
His message to other young people is,
“I believe young people should not focus too much on getting formal employment. If you look at our country, the opportunities for formal employment are quite limited. If we bank too much on formal employment we will all turn out to be thieves just to survive, and for me that is not a choice.”
If you would like to buy chicken from Jared and his group, kindly reach him on 0736 680 438.




[1] The Youth Employment Marshall Plan 2009, Ministry of Youth Affairs and Sports
[2] The Youth Employment Marshall Plan 2009, Ministry of Youth Affairs and Sports

Tuesday 24 September 2013

The Global Citizens Course

By Rakeli Gichuki

What is global citizenship?
Well, let us start by looking at the concept of citizenship. Citizenship in simple terms refers to the identity a person derives from a particular state or states in the case of dual citizenship. Global citizenship then becomes an interesting phenomenon simply because the world may not consider itself to be a single unified state. Therefore, whereas citizenship encourage that we identify ourselves with a state, global citizenship encourages that we not only consider our regional situation but to seek to have a worldwide understanding of subjects and issues.  According to ActionAid, the main aim of the Global Citizen's Course is to enhance capacity of the participants to be agents of change in their various countries and provide a platform where the participants can view incidents from not only a local perspective but also from a global perspective.

The Global Citizens Course

I am attending the Global Citizens Course (GCC) organized by ActionAid Denmark. The programme consists of four main subjects in: politics & development, communication & journalism, cultural understanding and creative arts. In addition to the above, there will be toolbox sessions in project design, future workshops, filming and forum theatre.
GCC  2013 Participants
The twenty-four participants come from Kenya, Tanzania, Zimbabwe, Ghana and Denmark. The course is schedule to take place in Nanyuki, Nairobi and Tanzania at the respective Global Platforms.  

Motivation for applying to the GCC

Presently, we are three weeks into the programme and so far, the experience is both exciting and insightful. It all started in the in the month of June, when a friend shared with me the call for applications. I sent in my application and on the 26th of July, I received an interview invitation at the ActionAid Kenya offices. My main inspiration for making the application is the subjects on offer during the programme, which I know will enhance my capacity as a youth leader in my country. I am eager to learn about the correlation of politics and development. Further, communication is paramount to the success of any organization or project and journalism serves as an aspect of advocacy. The skills I gain will enhance not only my ability to articulate the issues of the youth and women but also my capacity to influence change.  In addition to the above, my experience in collective action, has taught me that the success of any project lies in understanding the culture of the intended beneficiaries of the venture. Creative arts on the other hand can be a tool of advocacy and civic education.

The experience

The experience so far, has been simply remarkable. The depth of cultural exchange among my fellow participant is quite interesting. For instance, I now know that the flag of Denmark is referred to as Dannebrog was adopted in 1219 and is the oldest flag in the world in use by an independent state. My Zimbabwe girl friends inform me that both Shona and Kiswahili are Bantu languages. This is in fact seen in some of the similarities between the languages; for instance, in Swahili we say ‘kuanika’ when talking about hanging something like clothes on the hanging line while in Shona they say, 'yanika' when referring to the same concept. Nairobi on the hand is twice as big as Accra but the most fascinating thing about Ghana is the fact that in 2007 the Ghanaian cedis was stronger than the dollar.

Future expectations as far as the course is concerned

Now, three weeks into the course and so far, my expectations have been met, the fact Global Platform Nanyuki provides sharp contrast to the +GlobalPlatform Nairobi in terms of the environment and facilities available, notwithstanding. The method of teaching and the learning spaces provided by ActionAid in the platforms are quite conducive for learning. I am indeed looking forward to an exciting and stimulating time with the fellow participants and the facilitators.